Vendor Profile
YAMAMOTOJIN CO.,LTD.
| Address | 529 Koiyamacho Nakagyo-ku, Kyoto-shi muromatidoori takoyakushiagaru Kyoto, JAPAN ZIP:604-8163 |
|---|---|
| Representative Name | kayoko yamamoto |
| Annual Revenue | closed |
| No. of Employees | 30 |
| Web Site URL | |
| SNS |
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SD item code:8969171
| Detail | Price & Quantity | ||
|---|---|---|---|
| S1 |
Handkerchief for wiping glasses and smartphones, microfiber, sumo wrestling
 Original text before translation
メガネもスマホもふけるハンカチーフ マイクロファイバー 相撲
(12210-4681)
|
(12210-4681)
Wholesale Price: Members Only
1 pc /set
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| S2 |
Handkerchief for wiping glasses and smartphones, microfiber, sumo wrestling
Original text before translation
メガネもスマホもふけるハンカチーフ マイクロファイバー 相撲
(12210-4681)
|
(12210-4681)
Wholesale Price: Members Only
5 pcs /set
In Stock
|
|
| S3 |
Handkerchief for wiping glasses and smartphones, microfiber, sumo wrestling
Original text before translation
メガネもスマホもふけるハンカチーフ マイクロファイバー 相撲
(12210-4681)
|
(12210-4681)
Wholesale Price: Members Only
10 pcs /set
In Stock
|
|
| Shipping Date |
|---|
|
About 1 week
|
| Dimensions |
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Approx. 11.5 x 27.5 cm
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| Specifications |
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Country of manufacture: Japan
Material / component: Outer fabric: 100% cotton
Pile: 70% polyester, 30% nylon (microfiber)
Package: with an individual paper strip
Product tag: Attached
|
Description
| Caricatures of birds, animals, and humans, Fukufuku cloth [Sumo]. Microfiber material is used. The fibers are fine, so it catches fine dirt and fingerprints. It is suitable for wiping not only smartphone screens and glasses, but also camera lenses and other vulnerable items. The patterned part is made of 100% cotton gauze material, so it can also be used as a handkerchief. Caricatures of Birds, Beasts, and Humans Collection of Kozan-ji Temple, Mt. This is a picture scroll of a national treasure handed down in Kozanji Temple in Kyoto. It consists of four scrolls, A, B, C and D. A and B are said to have been produced in the late Heian period and C and D in the Kamakura period. The scroll is 44 meters long, and the playful white drawings in black ink are representative of the world-famous caricatures. It is also considered the oldest [manga] in Japan. The artist is said to be Kakuyu, a Toba priest, but there is no proof, and there is a hypothesis that several monks drew it in different periods. |
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| Shipping Method | Estimated Arrival |
|---|---|
| Sea Mail | From Jun.29th 2026 to Aug.31st 2026 |
| Air Mail | From Jun.11th 2026 to Jun.15th 2026 |
| EMS | From Jun.10th 2026 to Jun.15th 2026 |
| Pantos Express | From Jun.12th 2026 to Jun.17th 2026 |
| DHL | From Jun.10th 2026 to Jun.12th 2026 |
| UPS | From Jun.10th 2026 to Jun.12th 2026 |
| FedEx | From Jun.10th 2026 to Jun.12th 2026 |
|
Some trading conditions may be applicable only in Japan.
The color of the fabric may appear different from the actual color of the product depending on the screen settings of your computer monitor* manufacturer and model. Please understand this in advance.
For orders of 300 sheets or more, please contact us via message. We will provide a separate estimate. Since the product is also sold outside of Spur Delivery, it may be sold out even after the order is confirmed, depending on the timing. |
Other items from this category:
Microfiber material is used. The fibers are fine, so it catches fine dirt and fingerprints.
It is suitable for wiping not only smartphone screens and glasses, but also camera lenses and other vulnerable items.
The patterned part is made of 100% cotton gauze material, so it can also be used as a handkerchief.
Caricatures of Birds, Beasts, and Humans
Collection of Kozan-ji Temple, Mt.
This is a picture scroll of a national treasure handed down in Kozanji Temple in Kyoto. It consists of four scrolls, A, B, C and D. A and B are said to have been produced in the late Heian period and C and D in the Kamakura period.
The scroll is 44 meters long, and the playful white drawings in black ink are representative of the world-famous caricatures. It is also considered the oldest [manga] in Japan.
The artist is said to be Kakuyu, a Toba priest, but there is no proof, and there is a hypothesis that several monks drew it in different periods.